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By Such Stripes Are We Healed ©The United Church of Canada, 1985
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Wednesday of Holy Week II Corinthians 4: 1-11 What a relief to find our Christian salvation described in ways that are identifiable, now and again, with our experience. Who is not drawn by the Gospel and at the same time frightened by it? The news is good that the "God who said 'Let light shine out of darkness' has shone in our hearts to give the light of the knowledge of God in the face of Jesus Christ." It is good news that the crucified one is a window through which we behold the one we wrestle with in the dark of existence. It's good news that God is love. The prospect also frightens us. I remember once reflecting with an alcoholic on the meaning of the gospel. Her alcoholism had contributed to the breakup of her marriage. Her husband 's religion did not permit him to divorce her. She longed for a home and family, but was not permitted to have them. We recalled that the Bible says "God is love" and that this meant that as long as there was loving to do her life could be full and overflowing, no matter what else it was missing. At this point the woman said, "Jack, when I am on the verge of believing that, I panic." Drawn as we are to the gospel, we don't ever quite trust it. We don't believe it totally. As the gospel appears in our lives it is fragmented. In today's reading from second Corinthians, Paul not only reminds us that we have this treasure in earthen vessels but also assures us that it is for a good reason: "We have this treasure in earthen vessels so that the transcendent power belongs to God and not to us." A mighty contribution to our present human predicament is the rush by humans to save the world, each of us with a righteousness of our own. Frightful harm is done to people daily in the name of love. The most horrendous things can be done by humans in the name of God 's love. If we are not constrained by the fact that we are earthen vessels of the gospel we can be of enormous harm to others. We also cut them off from the power of God. If we assume that we can be unbroken manifestations of the gospel we usurp God's place. What lets us be windows to God's own love, instead of simply our own, is that we don't call attention to ourselves. Or even if we lean on each other's love and forgiveness, we lean on a broken reed. We are setting each other up for a betrayal. We have the treasure of the gospel in earthen vessels. It's a good thing, too. Offering Amen |